"Heaven" Books

From a Challies article today...

Travelling to heaven and back is where it’s at today. Don Piper spent ninety minutes there and sold four million copies of his account. Colton Burpo doesn’t know how long he was there, but his travel diary has surpassed 6 million copies sold, with a kids’ edition accounting for another half million. Bill Wiese obviously booked his trip on the wrong web site and found himself in hell, which did, well, hellish things to his sales figures. 


I do want to address a question that often arises around these books and others in the genre: How do I respond to them? How do I respond to those who say they have been to heaven? When a Christian, or a person who claims to be a Christian, tells me that he has been to heaven, am I obliged to believe him or at least to give him the benefit of the doubt?


No, I am under no such obligation.


In the first place, we have no reason to believe or expect that God will work in this way—that he will call one of us to the afterlife and then send us back to our old bodies. The Bible says that it is for man to die once and then to experience the resurrection. There are many experiences we can have in a near-death state I am sure—dream-like experiences that may even seem real—but the Bible gives us no reason to believe that a person will truly die, truly experience the afterlife, and then return. Those who have a biblical understanding of life and death and heaven and hell will know that for a person to die and visit heaven, to experience sinlessness and the presence of Jesus Christ—for that person it would be the very height of cruelty to then demand that they return to earth. None of these books are at all consistent with a robust theology of heaven and hell, of the work of Jesus Christ, of the existence of indwelling sin. On the surface they may seem compelling, but in reality they raise far more questions than the few they may appear to answer.

In the second place, the very idea of God calling a person to heaven and back and then having that person share his experience in order to bolster our faith is the exact opposite of what the Lord desires for us. We have no reason to look to another person’s experience of heaven in order to prove that heaven is real or hell is real. The Bible promises blessings on those who do not see and yet believe. Our hope is not to be in the story of a minister or toddler or doctor or anyone else who insists they have been to heaven; our hope is to be in Jesus Christ as God has graciously revealed him to us in the Bible. Faith is believing that what God says in his Word is true and without error. You dishonor God if you choose to believe what the Bible says only when you receive some kind of outside verification. You dishonor God if you need this kind of outside verification.

A question remains: How do I respond to a Christian who has read these books and who finds great joy or comfort in them? You point that person to what is true. You will need to be careful with tone and timing, but ultimately, it will be a blessing for any Christian to direct his faith to the worthy object of faith. Faith will be strengthened by reading the Bible and believing it. Faith will be weakened by reading the Bible and believing it only after reading 90 Minutes in Heaven. You can serve any Christian by directing him to the Bible and helping him to see that we are called to believe God on the basis of what he says in his Word, not on the basis of another person’s experience. 90 Minutes in Heaven and Heaven Is For Realand all the rest are not books that beautify the doctrine of heaven, but books that attack the doctrine of Scripture. The Bible insists that it is enough, that it is sufficient, that we have no need for further special revelation from God; these books insist that it is not.

What about about biblical examples of those who glimpsed heaven—John in the book of Revelation, Paul in 2 Corinthians, Isaiah in his prophecy?

Revelation

The Revelation is unique in being New Testament apocalyptic literature. This genre is prophetic, meaning that it is inspired by God in order to show what will take place in the end times, tying together past, present and future. Here is how John introduces his experience:

The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. (Revelation 1:1-2)

God gave Jesus Christ a revelation which he in turn made known to John through an intermediary. John says that he was in the Spirit on the Lord’s Day when he experienced some kind of a vision (Revelation 1:10). He was fully alive and consious when this vision was given to him. The purpose was not to speak of heaven or to validate heaven, but to speak of events that will soon take place.

It is important to note how he closes the book: “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book” (Revelation 22:18-19). John makes it clear that the final words of Revelation mark the closing of the canon—the closing of God’s revelation through Scripture. A certain kind of revelation came to a close after John’s vision of the things that would soon take place. Equating John’s experience—an Apostle receiving an inerrant, canonical vision from God himself—with Colton Burpo’s, is to compare apples to battleships.

2 Corinthians 12

In 2 Corinthians 12, Paul mentions someone he knows who was caught up to the third heaven, either in body or in a kind of vision. We presume that Paul was the one who had this experience, though it’s possible that it was told to him by another person. Here is his account:

I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses… (2 Corinthians 12:1-5 ESV)

There are several things that make this account completely different from today’s celestial tourism. First, Paul says that he does not know whether his experience was a vision or something that happened bodily; celestial tourists all declare that they actually, fully experienced heaven. Second, Paul says that he was forbidden to discuss what he saw and what he experienced; these books all describe everything the authors can remember. Third, Paul did not die; these tourists were all dead. Fourth, Paul shares this in a unique and specific context—the context of boasting in the gospel; none of these modern authors are boasting in the gospel in their accounts. In fact, they are preaching an inadequate gospel at best (Heaven Is For Real) and a false gospel at worst (To Heaven and Back).

Paul’s experience shows that the Lord chose to give at least one person an experience of heaven—we don’t know how or why—but this in no way makes such an experience normative or gives us any indication that we ought to expect the same today. Even then, it would suggest that if we do have such an experience, the humble and godly reaction is to keep it between ourselves and the Lord. 2 Corinthians 12 does more to invalidate these books than to support them.

Isaiah 6

In Isaiah 6, the prophet Isaiah receives a revelation of the Lord. There is no indication that Isaiah actually went to heaven and certainly he did not die and go to heaven; rather, he received a vision in which he caught a glimpse of God. The Bible contains a few occasions in which God chose to take on some form of visibility so that people were able to see something of the God who has no form and no body. Isaiah describes one of those times.

Isaiah’s experience came at a unique time in Israel’s history and a unique time in redemptive history. It was not intended to convince us of the existence of heaven but, rather, to point forward to the atoning work of Jesus Christ. Isaiah was not the Minister of Hope—far from it if you keep reading the book!—but a prophet sent to proclaim God’s judgment and, eventually, his mercy. To compare the prophet Isaiah to Don Piper is to make a significant category error. One man saw a glimpse of God and could only cry of his sinfulness before experiencing the Lord’s atoning work and writing down infallible, inerrant revelation of God; another man saw pearlescent gates and dead relatives and wrote a book full of theological imprecisions.

Conclusion

So what did Don Piper and these other authors experience? And what about the many people who can attest that they experienced something while they were clinically dead or otherwise near death? I don’t know. Some are liars, some are sincere, I am sure. Some have had a Near Death Experience, whatever a Near Death Experience is. We need to be very cautious because the fact is that Satan is capable of manufacturing experiences; I’m sure it is well within his power to convince people of an experience, to give them a kind of assurance that what they have experienced is real. The more variance there is between a person’s experience and God’s Word, the more we are obligated to doubt that experience.

What I can say with confidence is that I am under no obligation to trust in the validity of such experiences and neither am I under any obligation to change the way I live or to change what I believe on the basis of them. What I know of heaven through the Bible is infinitely more precious to me than anything I may learn from another man’s experience.