Thursday, May 10, 2012

Gay Marriage



To begin with it's an inaccurate term.  Gay people can already get married, just not to each other.  The real term is "Same-Sex Marriage."  It may seem like I am nit-picking here, but proper terminology is very important in these kinds of discussions.


Obviously, my post is timed to address the recent developments in the "same-sex marriage" debate.  In case you have been living in a media-free zone the last 2-3 days...I will recap.


1)  Vice-President Biden came out last Sunday strongly in favor of gay marriage.


2)  The New York Times ran an article on Tuesday (an election day with a marriage amendment on one ballot) about how popular and not controversial gay television characters have become. 


3)  An amendment to affirm traditional marriage passed in North Carolina on Tuesday by a wide margin (61-39).


4)  President Obama chimed in yesterday as he revealed in an interview that after some “evolution” he has “concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married.” 


And so, with all of these recent headlines, I wanted to take a moment and chime in on the issue.  I want to start with a few paragraphs from blogger Rod Dreher (he incorrectly uses the term of gay marriage but its worth the overlook):



The main reason for my despair on the gay marriage question is not that I lie awake in bed at night worrying that somewhere, some same-sex couple is going to be happy. That has not the least thing to do with it. What makes me despair is not same-sex marriage itself, but rather two things: 


1) that it marks a major milestone in the loss of Christian truth, as expressed in culture, which I believe means a deep turning away from the Truth of the human person — a turning away that will have grave consequences; and 


2) under the US Constitutional order, the freedom of Christians (and other religious believers) to live out what we believe to be true about the human person will not be tolerated, with grave consequences for our own liberties, and ultimately our souls.


The reason gay marriage is so widely accepted by young Americans is not because the media have propagandized them (though it is certainly the case that the media have played a significant role in normalizing it), but because same-sex marriage follows naturally from what young Americans already believe about sex, intimacy, love, liberty, and the nature of the human person. Same-sex marriage logically follows from these convictions, which are ubiquitous in contemporary American culture. This is what it means to live in a post-Christian world.


To be perfectly clear: I think the mainstream is very wrong about these things! But I don’t see any prospect that the Christian view is going to prevail anytime soon. Many Christians don’t even believe it anymore. This cultural — indeed civilizational — moment has been a long time coming. 


If I thought there was nothing to be done but surrender, I wouldn’t even bring this stuff up. My sense is that we Christians and other traditionalists had better plan for resistance in the long run. My fear is that by focusing so many of our resources on fighting for ground we’ve already lost, we will have left ourselves unprepared to build the structures and strategies we are going to need to pass on what we know to be true to future generations in a culture, legal and otherwise, that is going to be ever more hostile to those beliefs.


Remember, hope is not the same thing as optimism. I am not even slightly optimistic about any of this. I am trying to find reasons to be hopeful. God knows I am grateful for any political victories these days, but until and unless orthodox Christians and other traditionalists start winning more fundamental hearts-and-minds victories, any political wins will evaporate very quickly. 


A couple of points now on my thoughts and this article:


1)  Being attracted to members of the same sex is probably a genetic proclivity, similar to what those predisposed towards alcoholism experience.


2)  Having a proclivity towards a behavior does not mean that one must or should act in accordance with those urges.  There are lots of comparisons...here are two.


        a)  I may be genetically predisposed towards physical violence as my primary means of anger release (maybe I had Viking ancestors), that does not mean that I should act on it and go around "boping" folks on the head because it "feels natural."


        b)  I might be inclined to think that 10 year old girls are pretty attractive, but I am not at liberty to pursue them for companionship regardless of how "right" it feels.


There are many feelings that can be genetically born into us, but that does not mean that we should automatically make those into behaviors and condone them.  It is fundamentally a question of morality over genetics...is this behavior "right or wrong?"


3)  There can be two views of morality for people in this matter and I see same-sex marriage failing both ways...


        a)  It is the position of historical, orthodox Christianity that the only appropriate type of relationship is one man, one woman, in a lifelong monogamous covenant that primarily represents Christ and the church, with procreation a close secondary reason for the union.  This is objective morality and it make clear that same-sex marriage is wrong, in fact it is a sin.


        b)  It is a historical fact that marriage has traditionally been between a man and woman for the purpose of raising kids.  This is something that has been a common theme across all cultures and all time.  It is the natural order of things and many studies have shown us that having a mom and a dad is the healthiest way for a child to grow up.  This position isn't based on objective morality, just common sense societal norms.


4)  If we can conclude that same-sex attraction is sinful/ wrong despite any genetic proclivity, due to either objective or normative morality, we can obviously make the plea for those facing such urges to exercise a great deal of self-denial for the good of themselves and our society.  It is actually quite heroic to be predisposed towards something and overcome it.  We certainly applaud those genetic alcoholics who remain sober.


5)  I think it is quite clear that gay people, even those practicing the lifestyle, can be saved.  Sanctification happens at different speeds and intervals for people, it is a progressive thing.  I would never say that a gay person can't be a Christian.  I would say that the Bible is clear that no one who practices sexual immorality should be in any vocational or lay leadership position within the church.


6)  I think that Christians need to be more inclusive in the sexual immoralities that they publicly decry.  We tend to focus on homosexuality as a group when, as the article mentions, we have let sins like adultery and divorce go largely unchallenged.  This singular focus can make us look "anti-gay" instead of "anti-sin."


7)  More than being "anti-sin" even, lets just be "pro-Jesus."  Homosexuality isn't the issue, neither is any other sin.  The problem is that people don't have Jesus in their life.  The best way to combat the sin in our life and the sin all around us is to be faithful to preaching the Gospel to ourselves and to others regularly.  People without him need Jesus and people who have Jesus need to draw closer to him.


8)  While we focus our efforts on fixing the root problem of unbelief, it is still ok to treat the symptoms like same-sex marriage.  You can be involved in politics to try and defeat same-sex marriage through legislation.  However, be sure to do so in a respectful and loving way.  Be thoughtful with your words and the way that you engage in the debate.  If you don't have the ability to discuss this issue without lots of emotion clouding your reason, back off and let others.


9)  Lastly, as you engage in discussion and evangelism on this topic, don't be fooled into the idea that is so prevalent in society today...same-sex marriage is not about equality and it isn't comparable to the civil rights issue.  Gay people are already provided equal protection under the law in every way.  Advocating for same-sex marriage is not about bringing gays up to par with other's rights...its about asking for a new paradigm in society.  Its about asking society to approve of this "new right" - one never before given any legitimacy.  Its nothing more than a rhetorical ploy to try and make this issue about "equality. " 


       a)  In the same way, a behavior isn't  a characteristic.  To discriminate against a person based on a characteristic that they can't control (like ethnicity or gender) isn't the same as society saying that particular behaviors are unacceptable.  We condemn particular behaviors  every day with things like pedophilia or fraud.  Saying that a person was genetically predisposed towards a "bad" behavior shouldn't give that behavior any new status.  It is either a right behavior or a wrong one.  Same-Sex attraction, and by extension same-sex marriage, is a wrong one.



Wednesday, May 9, 2012

My Son's Father-In-Law


My 3 boys are not married yet...they are not even dating, although my oldest is obsessed with our associate pastor's daughter.  The main reason for the lack of opposite-sex relationships at this point in their lives is the fact that they are 5 years old, 3 years old, and 9 months old.  They have awhile before they get too serious.

That said, I read a blog today from the perspective of a father who is laying some ground-rules for his daughter's would be boyfriend.  I hope that my son's faith-in-law will be this type of man.
_________________________________________

1. You must love Jesus. I don't care if you're a "good Christian boy." I was one of those too. So I know the tricks. I'm going to ask you specific, heart-testing questions about your spiritual affections, your daily devotional life, your idols, your disciplines, and the like. I'll cut you a little bit of slack because you're young and hormonal and your pre-frontal lobe isn't fully developed yet, but I'll be watching you like a hawk. I know you. I was you. You will think you can fool me, and you likely have fooled many other dads who didn't pay much attention to their daughters' suitors, but I will be on you like Bourne on that guy whose neck he broke. Which guy was that? Every guy. So love Jesus more than my daughter or go home.

2. You will install X3 Watch or Covenant Eyes on your computer and mobile devices and have your regular reports sent to me.

3. I will talk to your dad and tell him I will hold him responsible if you don't treat my daughter like a lady. If he thinks I'm a crazy person, you fail the test and won't get to date her. If he understands what I'm saying, that bodes well for you.

4. You will pay for everything. Oh, sure, every now and then my daughter can buy you a Coke or something and a gift on your birthday and at Christmas. But you pay for meals, movies, outings, whatever else. Don't have a job? I'm sorry, why I am talking to you again?

5. You will accept my Facebook friend request.

6. If it looks like you need a belt to hold your pants up, I will assume you don't have a job. See #4.

7. Young people dating are putting their best face forward, so if you appear impatient, ill-tempered, or ill-mannered, I know you will gradually become more so over time. I will have no jerks dating my daughters.

8. If I am not your pastor, I will talk to the man who is. If your pastor is a woman, why I am talking to you, again?

9. You don't love my daughter. You have no idea what love is. You like her and you might love her someday. That's an okay start with me, so put the seatbelt on the mushy gushy stuff. Don't profess your undying love, quote stupid love song lyrics to her, tell her you'd die for her, or feed her any other boneheaded lines that are way out of your depth as a horny little idiot. A lady's heart is a fragile thing. If you play with hers, I will show you yours.

10. If you ever find yourself alone with my daughter, don't panic. Just correct the situation immediately. If I ever catch you trying to get alone with my daughter, that would be the time to panic.

11. It may sound like I'm joking in threatening you harm, and while I might not physically hurt you if you offend my daughter or violate her honor, when I am addressing the issue with you, you will not be laughing.

12. You may think all this sounds very legalistic. That's fine. You can be one of the many antinomians not dating my daughter.


Tuesday, May 8, 2012

Ian & Larissa

God is most glorified in us when we are most satisfied in him...especially in suffering.
Being satisfied in God always seems easier when all is going well. But when things you love are being stripped out of your hands, then the test is real. If God remains precious in those moments, then his supreme worth shines more brightly. He is most glorified.

Baby Flesh Pills



"We're like vegetarian butchers at Moloch's feast. We think we are somehow morally superior because we draw the line at eating the children we kill. But whether the blood is on our mouths or only on our hands, the stain of the slaughter seeps into our souls."


Read the article...


http://thegospelcoalition.org/blogs/tgc/2012/05/08/south-korea-finds-smuggled-capsules-contain-human-baby-flesh/

Monday, May 7, 2012

RAW Letter



Not long ago our church had a local weekend student retreat for the boys.  As part of that experience I was asked to write one of many letters that hung up around the room they were worshiping in.  The letters were intended to be encouragement from older men in the church to the young guys attending.

Here is the one I wrote...


Guys :
I wanted to take a minute and write you a letter that challenges you to start on a grand adventure today.  An adventure that will lead you to be the kind of man that God longs for you to be, not the kind of man that the WORLD says you should be.

Being a man isn’t about things like muscles, fast cars, knowing how to fight, dating a lot of girls, drinking Bud Light, or making lots of money.  Those are the things that our culture would tell you to be consumed with so that you could be a “man.”  No, real manhood is about humility and sacrifice.  It’s about your worth, and ultimately God’s glory, being seen by others through the way that you lay down your own selfish desires to do what God commands.

The model for real manhood was obviously Jesus.  He is the example that you can always look to when the pressures of this world slam down on you and you are tempted to embrace the attributes of manhood that the enemy has convinced most people to believe in… 

Jesus is both the man who grabs a whip and clears the robbers from the temple AND the friend who weeps deeply at the grave of Lazarus.  He is the perfect balance of love and strength, tenderness and firmness, mercy and judgment.  Jesus is both the Lamb who, although innocent, chose to bear our sin in the face of intense pain and humiliation AND the Lion of Judah who will return tattooed, with fiery eyes, and a sword proceeding from his mouth to show his wrath to those who did not trust him.

Jesus is our model because his GOSPEL is our example.  In the work of Christ, God gives us grace.  Grace is getting what you do not deserve.  We deserve death, but God gives us life through the Cross.  In the same fashion, you must strive to be a man who unashamedly stands up for truth and who extends love and mercy to others, even when they do not deserve it.

Cling to the scriptures and to godly men as you walk through this adventure.  There are spiritual bandits who will stop at nothing to prevent you from reaching your potential.  Ignore their whispers of temptation and look to Jesus.  Greater is He who is in you, than he who is in this world.

Friday, May 4, 2012

Don't Obey



Let not sin therefore reign in your mortal body, to make you obey its passions (Romans 6:12).
It bears repeating: if you want life, deny yourself (Matthew 16:24–25). Your narcissistic nihilist self will kill you if you do not.


Get ready. Your old self is going to command you to sin today. It will pose as your master and sound (and feel) strong. But it’s your former master and its strength is feigned. You don’t have to obey!
Jesus has emancipated you. Say no to slavery and yes to the freedom of the glory of the children of God (Romans 8:21).

Thursday, May 3, 2012

A Reading of Ephesians

Lecrae, Beth Moore, Francis Chan, Louie Giglio, and John Piper

Lecrae on the Cypher

Did you happen to see Lecrae at the BET Hip Hop Awards doing some freestyle?  It was sweet.



You probably watchin' like man I never heard of him
I'll murder him, the nerve of him
Rockin' with Pre-Premier that's so absurd of him
Wait until he spit a couple verbs and them
If you really wanna hate wait, he got the Word with him
I heard em holla "Jesus the Notorious" no
The most glorious homie
So LABORIOUS, boring us with these choruses
Horrible at it's core it's just killin' us
Call the coroner, unimpressive ain't floorin' us
Hey this what happen when hip-hop let the saints in
Taylor'd the snatch the mic swiftly like Ye did
But them awards can't follow you to the grave
You livin' for them whips and chains then you a slave
Uh, prayer don't stop time it kills hours
They looking for a savior but we killed ours
Still he Rose like Derrick, no bull
You wanna meet the Lord [?] come holla I got pull

Wednesday, May 2, 2012

The Gospel and Immigration


From the Gospel Coalition


If you want to disrupt a beautifully harmonious dinner party, all you have to do is bring up the radioactive issue of immigration. There might not be a more heated political topic in contemporary American life.
And yet pastors, by virtue of the changing diversity of their congregations and their role as community leaders, can't afford to avoid the subject if we are to be faithful ministers of the gospel. Not only are we inundated with opinions from our parishioners, we're forced to wrestle with real-world implications of immigration policy, whether our churches are located in Arizona or Alaska.
A sampling of political opinion, on all sides of the issue, reflects a failure on the part of many evangelicals to articulate a gospel-centered approach both to immigration policy and to immigrants themselves. A recent survey from the Pew Forum on Faith and Public Lifesuggests that just 12 percent of white evangelicals see this issue primarily through the lens of their faith. We think this presents a golden opportunity for pastors to reframe the debate from a missiological standpoint.
Pastors' wariness to discuss the issue may stem from the politically charged nature of the national dialogue on immigration, or from the fear that by addressing the issue they will inevitably offend some in their congregation, putting attendance, tithes, and offerings at risk. We suspect that others avoid the issue, though, because---in a U.S. context wherenearly a third of immigrants are present unlawfully---they see a paradox between the repeated biblical commands to welcome and love immigrants and the equally biblical commands to be subject to the governing authorities. Unsure of how to reconcile these seemingly conflicting commands, some pastors just avoid the issue altogether.
We argue that this is a false paradox which should not keep evangelicals from seizing the missional opportunity that God has foreordained in the movement of peoples across borders.
In this first article, we plan to address the attitudes that should shape our discussion of immigration. In a subsequent article, we plan on discussing some practical ways for pastors to address the issues that affect ministry.

Treatment of Immigrants

The issue of immigration is actually a very common theme in Scripture, particularly in the Old Testament. The Hebrew word gare---which most English translations render "foreigner," "sojourner," or "alien," but which Tim Keller argues compellingly (in a footnote to Generous Justice) is best translated as "immigrant"---appears in one form or another 92 times in the Old Testament. Most often, we find the immigrant referenced in a positive sense: God sets the standard for the Israelites that the immigrants who come to dwell among them should be treated "as the native among you" (Lev. 19:34), and as he gives the Law to his people, he repeatedly states that its protections---including the right to fair treatment as laborers (Deut. 24:14), to a Sabbath rest (Ex. 20:10), and to prompt payment for labor (Deut. 24:15)---and most of its requirements (but not all: note Deut. 14:21) are meant for the immigrant as well as the native-born (Ex. 12:49). Throughout the Old Testament, the immigrant is repeatedly referenced with other two other groups---the fatherless and the widow---as uniquely vulnerable and thus worthy of special care and provisions (Ps. 146:9Zech. 7:10Ezek. 22:7Mal. 3:5Jer. 7:6Deut. 24:21). God commands his people to love immigrants both because he loves them (Deut. 10:18) and because, given their unique history in Egypt, they ought to know better than to mistreat foreigners living in their midst (Deut. 10:19Ex. 23:9Lev. 19:34).
While we're not proposing that we directly apply God's rules for the nation of Israel to the United States, God's love for immigrants and others who are vulnerable is unchanging and should guide our contemporary response. The New Testament's emphatic commands to neighbor love (Matt. 22:39Lk. 10:27Rom. 13:9) and to extend hospitality to strangers (1 Tim. 5:10Heb. 13:2) guide us in the same direction as the many Old Testament texts: Christians are to love, welcome, and seek justice for immigrants. (For a more thorough analysis of the issue of immigration in Scripture, we recommend Christians at the Border: Immigration, the Church, and the Bible by Dr. Daniel Carroll R. of Denver Seminary.)

Our View of Immigrants

Pastors serve a vital purpose in shaping worldviews. Central to our mission is the call of Jesus to "make disciples of all nations" (Matt. 28:19). The arrival of immigrants into our communities has brought the nations to our doorsteps. This movement of people is not an accident: the God who made all people also "determined the times set for them and the exact places where they should live . . . so that men would seek him and perhaps reach out for him and find him" (Acts 17:26-27, NIV). While economic and sociological reasons drive people's desire to migrate, we believe God has sovereignly superintended this movement of people to America so that they might come into a saving relationship with Jesus Christ and follow him as disciples. This is a two-way street, as many immigrants are faithful Christians who bring the gospel with them to unbelieving Americans.
This is why it is so important for pastors to combat the strain of anti-immigrant attitudes that pervades American society. A faithful Christian cannot see his Hispanic neighbor as an intrusion of his way of life, but as a sovereign opportunity for Christ to be expressed in the world through his bride. The immigrant who arrives may either be a brother or sister to be added to our fellowship or a lost soul in need of the gospel.
The tendency may be to ignore immigrants because of concern that we might upset those within the church who, guided by (often spurious) media accounts and political considerations, see them as a threat to their culture and values.
But we must have the courage to articulate a gospel-centered approach to this issue. It is our duty to view immigrants not as problems to solve but as people for whom Jesus died. Without a biblical lens, we may come to view immigrants as a threat and an invasion, rather than as a missional opportunity. In doing so, we lose credibility with our immigrant neighbors when, while proclaiming Christ's love to them, we also communicate (intentionally or otherwise) that we dislike them and wish they were not part of our communities. As Russell Moore notes, "It's horrifying to hear those identified with the gospel speak, whatever their position on the issues, with mean-spirited disdain for the immigrants themselves."
If pastors exercise their responsibility to address the issue from a biblical and missiological perspective, however, we may not only sow in the hearts of our people a love for their immigrant neighbor, we may help shape the national conversation on immigration.
Matthew Soerens is the co-author of Welcoming the Stranger: Justice, Compassion, and Truth in the Immigration Debate (InterVarsity Press, 2009) and works as the U.S. Church Training Specialist for World Relief, the humanitarian arm of the National Association of Evangelicals. He is also the co-creator of UnDocumented.tv. Daniel Darling is the senior pastor at Gages Lake Bible Church in the northwestern suburbs of Chicago. He is the author of four books, including the forthcoming title, Real: Owning Your Christian Faith. He regularly blogs at danieldarling.com.